I’m a lifelong cricket tragic, so naturally I’ve been following
the ball-tampering scandal unfold with unrestrained fascination. But while I love cricket I don’t claim to be
an expert, so won’t bore you with any analysis beyond a few observations that
may be relevant:
1. Ball-tampering has been around for years. Its prevalence has increased since the advent
of reverse swing in the 1990s, and various methods are used to achieve the
desired effect.
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2. Players from most of the major cricket-playing nations
have been caught tampering with the ball at some time or other. Australia is an exception, but that doesn’t
mean that our team hasn’t engaged in it – it just means they haven’t been
caught.
3. The penalties that apply when players are caught
engaging in ball-tampering are equivalent to penalties for other forms of
misconduct. These penalties are imposed
by the ICC and are usually of the ‘fined match fee’ or ‘suspended for one match’
level. As happened to Cameron Bancroft
in this case, for example.
Anyone who knows about cricket will realise from these
observations that I have no particular wisdom or insight about the game. But you don’t need any knowledge of cricket
to be enthralled by this saga, because it’s not really about the game. It’s about other stuff.
I’m not the first person to make this observation,
either. Indeed, the association between
sport and our Australian national identity was noticed early. It’s un-Australian, the narrative goes. It crosses the line. We Australians play hard but we don’t cheat.
Likewise, the relationship between sport and masculinity has
also been observed. This association has,
predictably, received less prominence. How
is it, some have asked, that the nation is in turmoil about a few guys who
cheated when sportsmen who rape or bash women rate barely a mention? This is a
good question. The answer is simple: Australian
men might bash or rape women but they don’t cheat at sport.
Now, some might agree with this formulation while others
understandably object. Most men don’t bash
or rape, it’s not that simple, yadda yadda.
And they could be right, but this is not what interests me most about the
whole pahlava.
Rather, what interests me about this week is the repeated,
agonising spectacle of male contrition. These
men – the players - were caught out in an act which, while common, is most
definitely against the rules. They tried
to cover it up and then to minimise it but the reaction back home was immediate
and powerful and it kept growing and soon they had to fess up.
And how! After days of media speculation, we were treated to
a public confession from each of the identified culprits. First the young rookie, Bancroft. Then the golden boy, Australian captain Steve
Smith. And finally the villain, vice
captain David Warner.
Without doubt, these press conference confessions were
ordered by their employer, Cricket Australia.
Cricket Australia had, in the words of Cate McGregor, spent the week ‘surfing
the wave of public opinion’ –progressively amping up its response as the media
amped up its coverage of the growing mess.
This surfing resulted in extended, arbitrary bans for each of the
players deemed responsible. And, to have
any chance of returning to the game after their ban was completed, a
confession.
Bancroft went first, his voice trembling. “I’m sorry,” he repeated, as WA Cricket CEO
Christina Matthews, offered a comfortingly maternal pat on the back. The words “mistake” and “regret” were
repeated, with a bit of “role models”, “letting people down,” “earning back
respect” and hoping for “forgiveness” thrown in. No doubt carefully schooled by his employers,
Bancroft refused to buy into suggestions that he had been bullied or induced
into the ‘crime,’ talking only of “taking responsibility”.
The headline act came just a few hours later, as Test captain
Steve Smith fronted the media at Sydney Airport. Smith took the same approach, and used
exactly the same language. The only
difference was that his trembling voice disintegrated into tears as he
acknowledged the effect of his behaviour on his family. Pictures of Smith’s agonised face have
featured in the media ever since.
“Steve Smith’s tears just about undid me,” said one social
media comment. They undid me, too. My own compassion appeared to reflect the
public mood, which was moved by Smith’s grief.
Overnight, the privileged millionaire sportsmen were transformed into
figures of pity. “Mr Smith, you have
raised a fine son,” intoned sports commentator Peter Fitzsimons.
A fine son? Let us reflect
on that judgement for a moment. What
makes Steve Smith a fine son? That he is
an outstanding cricketer is beyond question.
That he engaged in cheating has also been proved. So what makes him a fine son? The fact that he loves his Mum and Dad? This is a fine sentiment, but it hardly seems
worthy of such commendation. No. Rather, it is the fact that he loves his mum
and dad so much that he cried about
it on national TV.
Now, not so long ago a spectacle such as this would have been
impossible. I am old enough to remember Kim
Hughes’ tearful press conference when he resigned the Test captaincy in
1984. The reaction was soaked in
old-school masculinity: he’s weak. A cry-baby. And the inevitable, if only implied, accompaniment:
poofter.
This ability to cry marks a shift, a genuine change, in what
it means to be a man in Australia. For a
man to have permission to love his family so much that he can cry about it in
public is new. Even when I was a child, a man’s family was
virtually invisible – a mere addendum to whatever worldly achievements he might
claim. To be able to love, and to
express love openly, can be nothing but good.
It is useful to remember, however, that these changes apply
only to men and masculinity. A woman’s
tears would have no effect, beyond inviting an interpretation of her behaviour
as ‘manipulative’. But for a man to cry,
that’s different. That’s real and
important and enough to change our opinion of him.
Even, in my case, of David Warner. Warner has been widely blamed for the whole episode, as he reportedly came up with the nefarious plan. Intellectually
ill-equipped to negotiate moral nuance (a friend who knows him observed that
Warner is ‘so dumb that he literally cannot walk and chew gum at the same time’),
Warner stumbled through his prepared speech of confession. He too broke down as he addressed his family. “Your love means more than anything to me,”
he said. “I know that I would be nothing
without you.” Before he had a moment to
compose himself, Warner was bombarded with questions. None, however, addressed a line in his speech
that went unnoticed. “I am going to look
at who I am as a man,” he said. “To be
honest, I am not sure right now how I will do this.”
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